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The Civil Wars of the 1640s did not emerge out of thin air. They were the accumulated result of over a century of religious and political tension.
Religion was the major source of conflict. After Martin Luther nailed his 95 theses to the church door in Wittenberg, Europe became a religiously divided continent. Protestant and Catholics came into violent conflict, while more radical, militant Protestants fought those whom they regarded as less devout than themselves. These religious tensions scarred Europe for two centuries and, in some places, still mar the political landscape today.
The significance of religion is clearly evident in Irish affairs. England was relatively uninterested in Ireland prior to the 16th century, but after England was expelled from the European mainland in the 1550s and started to emerge instead as a major maritime power, Ireland suddenly became more attractive.
However, the colonisation of Ireland in the sixteenth and seventeenth centuries was very different from that of the Middle Ages. In the medieval era, the English colonists had been Catholic and relatively few in number - and they were ultimately absorbed into the mainstream of Gaelic society. The new planters, on the other hand, were militant Protestants who tended to regard the Gaelic locals as backward, savage and, because of their religion, potentially rebellious. As the planters pushed the indigenous Irish from their lands with increasing fervour, it created violent tensions which would explode into bloodshed in the 1640s.
After 1603, Scotland and England were tied more closely together in the person of James Stuart (James I) and his descendants. James's succession had initially appeared as a recipe for amity between the two countries - and a solution to the problems caused by Elizabeth's childlessness. Yet, in time, subtle but important differences between the two Protestant states would lead to war - which would in turn quickly infect other parts of the Stuart kingdoms.
Finally, relations between Crown and Parliament became increasingly fraught during the early years of the seventeenth century. The Stuart monarchs claimed to rule by divine sanction and demanded unyielding obedience. However, Parliament also claimed a place in the polity, and it exercised some influence over the Crown through its power to sanction royal tax-raising. Without clear and unambiguous guidelines to govern relationships between these two entities, friction was almost inevitable. James I knew when to bend and how to trim. His son, Charles, had far less imagination.
The background
Reformation and Counter-Reformation Europe provided the backdrop against which the Civil Wars of the 1640s were played out. Before 1517, Europe was religiously united, with all states and virtually all subjects acknowledging the Pope as their spiritual leader. However, following Luther's revolt of 1517, Europe inexorably divided into two hostile camps-the mainly southern Catholic states, and the generally smaller states of the north which embraced Protestantism. In time, moderate and radical Protestants would also came into conflict with each other, and this conflict spread to the British Isles.
Reformation and Counter-Reformation England reflected European events in microcosm. Henry VIII set England on a path towards Protestantism after 1534 but, desperate for a male heir, he was partly motivated by dynastic considerations. Henry dissolved the monasteries, broke with Rome and created a national English church but he shied away from the theological implications of Protestantism. Indeed, many of his reforms from the 1530s were repudiated during the last years of his reign.
Henry's only surviving son, Edward VI, extended his father's tentative reformism. Images and altars were discouraged, Protestant bishops replaced Catholic ones and 'justification by faith alone'- a key tenet of Protestantism- was endorsed. However, Edward died in 1553 and was succeeded by his Catholic half-sister, Mary Tudor. Mary reversed many of her father's and brother's innovations: transubstantiation was defended, images and altars returned, Protestant bishops were ousted and some Catholic religious orders returned. Mary also persecuted religious opponents- almost 300 Protestant martyrs were burned at the stake-but this only formed an indelible link in the popular mind between Catholicism and repression.
Having witnessed the way in which religious instability undermined national unity, Elizabeth I, the 'virgin queen' pursued a religious 'middle way' during her 45-year reign. Although she retained her father's role as Supreme Head of a national church, she tended to favour theological compromise and expected only outwards religious obedience from her subjects. Elizabeth kept royal expenditure to a minimum and this fostered good relations with Parliament, but the next monarch proved to be very different.
James VI of Scotland was the first king of Scotland to also rule England. After 1560, both nations were Protestant, but Scotland favoured a more rigorous anti-episcopal Calvinism in comparison with the more moderate Anglicanism. This would ultimately create bitter tensions between the two countries.
Where Elizabeth was frugal, James was lavish and soon ran up large debts. He never mastered the art of 'managing' the English Parliament and so Crown- Parliament relations became increasingly tense during his reign. James consolidated and extended the Irish 'plantation' policy whereby the native Irish were driven from their lands by Scottish and English Protestants, and the resentment this policy provoked would later explode in violence.
Was Catherine of Aragon “married seven times before”
Hi
In the popular ballad “I'M HENRY VIII I AM” (Murray / Weston) – 1911 why do they refer to Catherine of Aragon - Henry VIII's first wife as “been married seven times before” . I know it’s only a comedy song but they must of thought of some foundation for it?
Thanks John
I'M HENRY VIII I AM
(Murray / Weston) - 1911
Herman's Hermits
Popularized in England by Harry Champion
I'm Henry the eighth I am
Henry the eighth I am, I am
I got married to the widow next door
She's been married seven times before
And every one was an Henry (Henry)
She wouldn't have a Willy or a Sam (no Sam)
I'm her eighth old man, I'm Henry
Henry the eighth I am
Hi Ken
No need to apologise, no offence taken (I think that I should of thought a bit more about the question before I asked it).
You are a gold member!!! It’s been interesting meeting you and perhaps our paths will cross again. Let’s hope so.
Bye for now.
John
Oh dear, on contemplation, after posting this original question I did realise that this song could hardly have anything to do the actual Henry VIII, yet I, in my innocence, hoped that intelligent people my tread softly on my ignorance. Sadly this was not to be.
OK let me tell you a story.
Not to far away from where I live in the west midlands is a place called Wassell grove, in Hagley. It is bordered by quite a busy duel carriage way. It is so busy in fact that the local counsel decided to increase the size of the road by another lane. However (to the surprise of the counsel) this plan was met with great opposition by the local population. When asked for there reasons for this they were told that this area was “sacred ground” but could not give any further explanation.
On looking into the mater further however it was found that many years earlier (I think the 19 century) members of Lord Lyttelton’s family, from the local Hagley Hall Estate had conducted an archaeological dig of the area (based on advice from locals) and found the remains of an ancient battle between Romans and ancient Britons (it was said that two of the skeletons were actually entwined in a death battle, also found were some sort of ancient mace type weapon, unknown for this period.
Although they did not know why the knowledge that something of great importance had once happened there had been communicated down the generations and millennia
“My Old Man Said Follow the Van” is of course just a humorous music hall song, but it also reflects some of the hard aspects of working class life in London at the beginning of the twentieth century. The couple, in the song, are obliged to move house quickly in the middle of the night, because they can't pay the rent. They fill up the van with their possessions, but there is not room for the two of them also, so the husband instructs his wife to follow behind the van, which she does, carrying the pet bird.
In 1988 the Dublin Millennium Commission endorsed claims concerning a Molly Malone who died on 13 June 1699, and proclaimed 13 June to be "Molly Malone day". Molly Malone is very important to the people of Dublin. To them a least she there is no question that she did exist.
Local historians have attempted to trace Tom Cobley, and the other characters from the song in and around the Dartmoor area (for if they did ride to the fair at Widecombe, they may have travelled some distance).
The strongest claim is held by the village of Spreyton, to the north of the moor, whose churchyard does indeed contain the grave of a Tom Cobley, buried 11 January 1844. However this is said to be the grave of the nephew of the 'real' Tom Cobley, whose grave is unmarked. Cobley disapproved of his nephew and kept him out of his will (signed at Pascoe house, Colebrooke).
The village has made the most of its link with the folk song. It now has a 'Tom Cobley Cottage' and a 'Tom Cobley Tavern'. There also appears to have been a Bill Brewer who lived in nearby Sticklepath, and a Pearse family who ran a local mill.
There does remain some doubt as to whether this was the same Tom Cobley who features in the song since the earliest recorded Widecombe Fair was held in 1850. Yet there may have been previous events unrecorded.
On Ilkla Moor Baht 'at is, I grant you, just a popular folk song from Yorkshire sung in the Yorkshire dialect, so of course I agree “that all myths and folklore” do not “have to have a grain of truth to them”.
However if on opening your front door you find that your living room is filed with smoke, surely the intelligent thing to do would be to ether go looking for a fire or call the fire brigade and not presume that its just next doors barbeque.
Thanks for your time.
John
For the record John, I did not mean to tread clumsily, I saw your original post as light hearted and tried to reply in kind. I apologise if I missed the mark. Your histories behind the various folk songs were genuinely interesting and informative for me.
And if the patronising unregistered guest of post #6 wants to point up other people's spelling errors, then he / she needs to learn the difference between 'your' and 'you're'. People in glass houses...
Hmmm. I don’t think that the characters referred to in the song were ever meant to be a Tudor monarch or his Spanish first wife. I think they were just some arbitrary chap named Henry who was marrying an equally arbitrary woman who had been seven times previously married, always to men named Henry. Also, her old man never told her to follow the van, Molly Malone never sold cockles and mussels from a barrow, and none of Bill Brewer, Jan Stewar, Peter Guerney, Peter Davy, Daniel Whiddon, Harry Hawk or Old Uncle Tom Cobbley ever actually attended Widdicome Fair. Oh, and I absolutely never go to Ilkley Moor without proper attire to protect me from the cold. I don’t wish to be eaten by the good people of Yorkshire.
yes, but I have learnt it's not polite to be so snobbish and strictly speaking any cigarette would prove you otherwise wrong
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Originally published:
Sunday, 7th January 2001
Last updated on:
Sunday, 7th January 2001
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