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OU on the BBC: Justice Season

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Throughout 2011, BBC Four and The Open University have been exploring the meaning of justice in the modern world through a series of new films and online features.

19 May
2011
Philosophers, a barrister and Michael Sandel The Open University

The last of The Open University co-productions, Amnesty! When They Are All Free shows as part of the Storyville strand on May 31st on BBC Four. The film examines the work of the campaigning organisation as it reaches its fiftieth anniversary.

The season started with Michael Sandel debating Fairness And The Big Society and showing how the work of three giants of philosophy can provide a Citizen's Guide to justice in the 21st Century.

Sandel also presented Justice, a series of lively lectures on the moral angle of eight contentious subjects, from murder and cannibalism to same-sex marriage and lying.

Time Shift dug into the archive to explore retribution and correction with The Story Of Corporal Punishment and The Story Of Capital Punishment; the strand also explored the achievements of BBC One's campaigning series Rough Justice in Re-trial By Television.

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Justice: A Citizen's Guide on BBC Four

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Iranian woman's desire to administer retributive justice

NKEM ANAGOR

I have enjoyed consideration of justice and the citizen, but I would really be intruigued to know what guidance philosophers can give us about the following case, recently featured in the news: A woman in Iran has succeeded in her quest to administer acid into the eyes of the man who, some years earlier had thrown acid on her face, leaving her in disfigured and blind. (The man was attending her university on the same course and had developed an infatuation for her, which she did not reciprocate. She otherwise knew very little about him. They were strangers).
She knows that she will ultimately gain nothing from carrying out her "revenge" as she herself calls it. She argues that he will not have a fraction of the suffering she underwent (she was in agony for 5 hours before she finally reached a hospital that could treat her burns and give her pain relief). She does not want him killed- even though the man himself is happy to die. She says that to die is too easy- a cop out. The man himself is without remorse and therefore she holds out no hope that he will learn be changed in any way, having recieved the punishment. According to the woman, her message is to the men in her society who think that it is okay to treat someone in this way.
I have listened to her story- I cannot help but to be shocked and moved by her tale of suffering, by her courage and by her clear logic. At the same time I find the idea of punishing someone in this way completely stomach churning. However I respect her resolve to carry out the punishment with her own hand- such is her strength of determination. This situation is completely outside of my own personal experience and understanding and I find myself unable to reach a judgement as to how to ensure that this woman recieves proper justice for all that she has suffered- and continues to suffer, without recourse to the barbarity of a punishment, which I believe ultimately degrades us all.

"The difference between

Openlearn Moderator

"The difference between personal vengeance and state punishment is that the state is bound by the limits of what is consistent with human dignity. There is, unfortunately, no limit to the savageries that individuals can visit on each other. The point of having a state is to protect everyone from savageries of that sort. A state that itself engages in such savagery, or condones it in its citzens, would be self-defeating. States always have the right to punish, but they never have the right to humiliate and degrade."

Marriage and morality

Kate Buffery

I watched the final episode last night in which marriage and moral intrusion by the state in terms of its law were discussed. There seems to be another way of looking at the question.If we look at marriage as a contract and at the states' role to ensure that a contract is honoured (or a penalty imposed if it is not) then the contract can only be made between persons able to honour it. There is then a practical understanding rather than a 'moral' decision as to who can be married - morality is limited to ensuring contracts are honoured.

BBC/Open University

Jason Smith

I have been watching the Michael Sandel contribution to the season, made me a student again - 20 years since my first degree but all the arguments came rushing back with such passion and Michael is a great tutor with his students (wish I had such good lecturers). Now thinking again how we get lost in our own lives and media opinion rather than thinking for ourselves: time to go back to formal education - thank you BBC and OU

Moral law/llying/utility etc

Kate Buffery

Watched the programme tonight with interest - its a valuable series. But it seems to me absurd to look at Clinton's 'misleading truth' as though his motive was to tell the truth in order to obey the moral rule. He was clearly telling the truth so that if the actual events were ever discovered he would not appear to be a lier.

More generally - there is a point where Kant and Utilitarianism come together - the idea that fairness is not just a moral duty but is the way to bring happiness to the greatest number of people. Fairness takes into considerations both the imperatives of morality and of necessity and is the result of a conscientious judgement based on both. The idea of the whole of society being capable of making the same judgements about any situation, judgements that are both objectively and subjectively fair, could be seen as utopian. But the possibility nonetheless exists and is the basis for the law.

Michael Sandel

Paul Blackaby

Watching Sandel one can see how difficult questions can be presented in an interesting, challenging and thoughtful way: a quality of a first-rate teacher and in Sandel's case a first-rate academic.

BBC 4 Michael Sandel

Jo Chatterje-Vare

I'm loving the programmes and the new found enthusiasm it is giving me. Thank you.

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Wednesday, 12th January 2011
Thursday, 19th May 2011

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