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    <title>RSS feed for Understanding service improvement in healthcare</title>
    <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-0</link>
    <description>This RSS feed contains all the sections in Understanding service improvement in healthcare</description>
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      <title>Introduction</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-0</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;This free course, &lt;i&gt;Understanding service improvement in healthcare&lt;/i&gt;, explores the idea of service improvement in healthcare. You will find it useful if you work in healthcare, or if you are involved in healthcare in some other way, for example as a volunteer, campaigner, relative or service user. &lt;/p&gt;&lt;p&gt;The concept of service improvement is important because it is usually at the centre of discussions around change, particularly when resources are limited and difficult decisions have to be made about healthcare priorities. In such circumstances there is likely to be considerable ambiguity about what constitutes &amp;#x2018;improvement’ and &amp;#x2018;quality’.&lt;/p&gt;&lt;p&gt;This OpenLearn course is an adapted extract from the Open University course &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/postgraduate/modules/k828"&gt;K828  &lt;i&gt;Researching and evaluating practice&lt;/i&gt;&lt;/a&gt;&lt;/span&gt;.&lt;/p&gt;</description>
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    <dc:title>Introduction</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;This free course, &lt;i&gt;Understanding service improvement in healthcare&lt;/i&gt;, explores the idea of service improvement in healthcare. You will find it useful if you work in healthcare, or if you are involved in healthcare in some other way, for example as a volunteer, campaigner, relative or service user. &lt;/p&gt;&lt;p&gt;The concept of service improvement is important because it is usually at the centre of discussions around change, particularly when resources are limited and difficult decisions have to be made about healthcare priorities. In such circumstances there is likely to be considerable ambiguity about what constitutes ‘improvement’ and ‘quality’.&lt;/p&gt;&lt;p&gt;This OpenLearn course is an adapted extract from the Open University course &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/postgraduate/modules/k828"&gt;K828  &lt;i&gt;Researching and evaluating practice&lt;/i&gt;&lt;/a&gt;&lt;/span&gt;.&lt;/p&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
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      <title>Learning outcomes</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section---learningoutcomes</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;After studying this course, you should be able to:&lt;/p&gt;&lt;ul&gt;&lt;li&gt;&lt;p&gt;define &amp;#x2018;service’ in the context of healthcare&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;understand what is meant by &amp;#x2018;service improvement’ in healthcare settings&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;monitor when progress is being made towards service improvement&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;understand what sustains service improvement.&lt;/p&gt;&lt;/li&gt;&lt;/ul&gt;</description>
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    <dc:title>Learning outcomes</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;After studying this course, you should be able to:&lt;/p&gt;&lt;ul&gt;&lt;li&gt;&lt;p&gt;define ‘service’ in the context of healthcare&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;understand what is meant by ‘service improvement’ in healthcare settings&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;monitor when progress is being made towards service improvement&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;understand what sustains service improvement.&lt;/p&gt;&lt;/li&gt;&lt;/ul&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>1 Speculating about knowledge</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-1</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;Before you can fully explore what is meant by the concepts of &amp;#x2018;service’, or &amp;#x2018;improvement’, it is important to examine what knowledge consists of and how it is obtained. A great deal of knowledge is tentative, partially developed, and perhaps conflicts with other knowledge. Arguments about what improvements should be made often draw upon a variety of knowledge, attitudes and values. Indeed, knowledge is rarely &amp;#x2018;objective’. &lt;/p&gt;&lt;p&gt;Understanding what you value, what motivates you, what you understand as &amp;#x2018;truth’ is a critical starting point for improving healthcare practice. Healthcare is &amp;#x2018;lived’ by clients, patients and practitioners. It would be surprising, therefore, if matters such as human values and attitudes did not play a part. Often, in healthcare practice, concepts such as &amp;#x2018;improvement’ and &amp;#x2018;quality’ can become battlegrounds for competing interests, where even the definition of a term might be influenced by the standpoint you adopt (or are given) as a practitioner, manager or service user. &lt;/p&gt;&lt;p&gt;Understanding the plural nature of the values that drive people can reduce the risk that you dismiss or downplay others’ agendas. As soon as issues are discussed relating to what &amp;#x2018;&lt;i&gt;should&lt;/i&gt; happen’, or &amp;#x2018;what &lt;i&gt;could&lt;/i&gt; be done’, different notions of improvement come to the fore. Even where consensus exists that a service improvement has been achieved, external forces (like research and policy), or unintended consequences of the change, are likely to lead to a new set of problems to be addressed. This recognition that the &amp;#x2018;final answer’ may remain stubbornly elusive is a key insight of reflective practice. Despite that, the effort of reflecting, discussing and debating is worthwhile as it can broaden your appreciation of the issues. &lt;/p&gt;</description>
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    <dc:title>1 Speculating about knowledge</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;Before you can fully explore what is meant by the concepts of ‘service’, or ‘improvement’, it is important to examine what knowledge consists of and how it is obtained. A great deal of knowledge is tentative, partially developed, and perhaps conflicts with other knowledge. Arguments about what improvements should be made often draw upon a variety of knowledge, attitudes and values. Indeed, knowledge is rarely ‘objective’. &lt;/p&gt;&lt;p&gt;Understanding what you value, what motivates you, what you understand as ‘truth’ is a critical starting point for improving healthcare practice. Healthcare is ‘lived’ by clients, patients and practitioners. It would be surprising, therefore, if matters such as human values and attitudes did not play a part. Often, in healthcare practice, concepts such as ‘improvement’ and ‘quality’ can become battlegrounds for competing interests, where even the definition of a term might be influenced by the standpoint you adopt (or are given) as a practitioner, manager or service user. &lt;/p&gt;&lt;p&gt;Understanding the plural nature of the values that drive people can reduce the risk that you dismiss or downplay others’ agendas. As soon as issues are discussed relating to what ‘&lt;i&gt;should&lt;/i&gt; happen’, or ‘what &lt;i&gt;could&lt;/i&gt; be done’, different notions of improvement come to the fore. Even where consensus exists that a service improvement has been achieved, external forces (like research and policy), or unintended consequences of the change, are likely to lead to a new set of problems to be addressed. This recognition that the ‘final answer’ may remain stubbornly elusive is a key insight of reflective practice. Despite that, the effort of reflecting, discussing and debating is worthwhile as it can broaden your appreciation of the issues. &lt;/p&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
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      <title>1.1 The value of doubt</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-1.1</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;It is sometimes suggested that academics and researchers are doubtful by nature, and that they rarely make a bold assertion, because they can always imagine circumstances that could undermine their claim. That may be true, but it is a relatively unhelpful stance to adopt in day-to-day healthcare service improvement. You need to proceed with an element of trust and consultation, but nor can you remain paralysed by speculation. That said, an element of doubt about what you know, what you think and what others argue, will stand you in good stead if you continue to study this topic.&lt;/p&gt;&lt;div class="&amp;#10;            oucontent-activity&amp;#10;           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 1&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="oucontent-saq-question"&gt;&lt;div id="idm45352104641968" class="oucontent-media oucontent-audio-video omp-version1 oucontent-unstableid" style="width:512px;"&gt;&lt;div class="oucontent-default-filter "&gt;&lt;span class="oumediafilter"&gt;&lt;a href="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/34ca9800/527bfe06/k828_2016j_vid001-640x360.mp4?forcedownload=1" class="oumedialinknoscript omp-spacer"&gt;Download this video clip.&lt;/a&gt;&lt;span class="accesshide"&gt;Video player: Socrates: Genius of the Ancient World&lt;/span&gt;&lt;a href="#" class="omp-enter-media omp-accesshide" tabindex="-1"&gt;
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&lt;/span&gt;&lt;div&gt;&lt;div class="oucontent-if-printable oucontent-video-image"&gt;&lt;div class="oucontent-figure" style="width:512px;"&gt;&lt;img src="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/92226e6d/1b3e11d7/socrates-genius-of-the-ancient-world-k828_1-01.jpg" alt="" width="512" height="288" style="max-width:512px;" class="oucontent-figure-image oucontent-media-wide"/&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="filter_transcript" id="transcript_895d1aba2"&gt;&lt;div&gt;&lt;a href="#skip_transcript_895d1aba2" class="accesshide"&gt;Skip transcript: Socrates: Genius of the Ancient World&lt;/a&gt;&lt;h4 class="accesshide"&gt;Transcript: Socrates: Genius of the Ancient World&lt;/h4&gt;&lt;/div&gt;&lt;div class="filter_transcript_box" tabindex="0" id="content_transcript_895d1aba2"&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;We're told that he marched by shop stores in his shabby robes saying, how many things I don't need. He saw wealth as impermanent, a distraction from the search for absolute values. Socrates believed you couldn't buy knowledge and wisdom didn't come from listening to long speeches. It could only come through something else-- dialogue. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;So Bethany, I understand you're here to do a documentary about Socrates. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yes. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Why are you making this documentary? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;His Socratic method worked something like this. Socrates would engage someone in the street. I can learn something more about Socrates and I can share that knowledge with the people who are watching it. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;These are big words, knowledge and truth. Should we take one of them? What would it mean? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;He'd ask them an ethical question. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;So what is this thing, knowledge, that you want to impart? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;In my book, knowledge is love of what it is to be human. The person would attempt to define the concept, but Socrates would find inconsistencies in their answer. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Knowledge is-- &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Is love. Yeah. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;OK. So if you wanted to have an operation for an appendicitis, would you go to a woman who was full of love, but knew nothing about surgery? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;No. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;OK. So I would say that the definition of knowledge as love is not good enough. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;They would be forced to withdraw their definition and to reformulate and refine their ideas. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;So let's try it again. Is there one kind of knowledge or many kinds of knowledge? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Knowledge is one-- &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Take your time. I don't know the answers to this. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Maybe knowledge is one thing, but knowing is many things. This process would spiral into a dizzying round of question and answer. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;To know how the stars move and to know how the liver operates is the same thing. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;No. They're not the same thing. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Does the person who possesses knowledge in a big way know everything? Between those two, who is probably the best clockmaker? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;The one who-- I don't know. I don't know. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Come on. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;I give up. I give up. Socrates likens his role to that of the midwife who helps to nurture and deliver the thoughts of others. But it was never an easy birth. I have to say, the one thing you've proved to me is that I know nothing. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Ah, no, no. That's me. I'm the expert at making other people know things, but I'm no good. I know nothing and that is the only knowledge I claim for myself. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;That Socratic method is fascinating and stimulating, but it is also infuriating. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yes, because it's in an oral context the way we do it, and Socrates famously believed in the supremacy of the oral over the written. And that also stirs up the emotions. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yeah. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;First of all, his pretence of being the fool, that ignorant. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Of knowing nothing, yeah. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yes, and because that is his tool that he turns, in fact, against his friends, or opponents, as you may take it, and makes them admit to things that they don't want to admit to by playing essentially the fool, saying, I know nothing. I know nothing. I can only ask you to tell me because I know nothing. So he laid an emphasis on definitions, then on what he called dialysis-- division of breaking down a problem into little part, analysing parts, analysing it, and then attacking each one separately; and then trying inductively to group them back together into a more general concept. So Socrates uses that to make people become aware that things they consider simple and elementary and basic and that they know, they in fact don't know. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;span class="accesshide" id="skip_transcript_895d1aba2"&gt;End transcript: Socrates: Genius of the Ancient World&lt;/span&gt;&lt;/div&gt;&lt;div class="filter_transcript_output" id="output_transcript_895d1aba2"&gt;&lt;div class="filter_transcript_copy"&gt;&lt;a href="#" id="action_link5e8f37e410e2225" class="action-icon" &gt;&lt;i class="icon fa fa-copy fa-fw iconsmall"  title="Copy this transcript to the clipboard" aria-label="Copy this transcript to the clipboard"&gt;&lt;/i&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="filter_transcript_print"&gt;&lt;a href="#" id="action_link5e8f37e410e2226" class="action-icon" &gt;&lt;i class="icon fa fa-print fa-fw iconsmall"  title="Print this transcript" aria-label="Print this transcript"&gt;&lt;/i&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-figure-text"&gt;&lt;div class="oucontent-transcriptlink"&gt;&lt;span class="filter_transcript_button" id="button_transcript_895d1aba2"&gt;Show transcript|Hide transcript&lt;/span&gt;&lt;/div&gt;&lt;div class="oucontent-media-download"&gt;&lt;a href="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/34ca9800/527bfe06/k828_2016j_vid001-640x360.mp4?forcedownload=1" class="nomediaplugin" title="Download this video clip"&gt;Download&lt;/a&gt;&lt;/div&gt;&lt;div class="oucontent-caption oucontent-nonumber"&gt;&lt;span class="oucontent-figure-caption"&gt;Socrates: Genius of the Ancient World&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-interaction-print"&gt;&lt;div class="oucontent-interaction-unavailable"&gt;Interactive feature not available in single page view (&lt;a class="oucontent-crossref" href="https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-1.1#idm45352104641968"&gt;see it in standard view&lt;/a&gt;).&lt;/div&gt;&lt;/div&gt;&lt;p&gt;Watch this excerpt from a BBC programme on the ancient Greek philosopher Socrates and consider the following questions:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;How helpful do you think this method is when considering service improvements?&lt;/li&gt;&lt;li&gt;What &amp;#x2018;tips’ would you take from Socrates in facilitating dialogue with others in your healthcare setting, as you debate service improvement?&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;

&lt;div class="oucontent-saq-discussion" data-showtext="Reveal discussion" data-hidetext="Hide discussion"&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;You may have realised that central to Socrates’s thinking was empathetic and rigorous argument. This might well be helpful to you when planning a service improvement though it would need careful handling. What you glean from the literature, from theory, or from an expert speaker, is information. It is only as you use that information, and discuss and debate it with others, that learning, development and improvement take place. Learning how to argue and debate exercises your critical faculties, and (suggests Socrates) helps develop a sense of humility. In sharing a rhetorical argument with colleagues or other stakeholders in a healthcare service, you might discover a lot about yourself and the situation. It need not be a contest, a combat, a &amp;#x2018;game of chess’.&lt;/p&gt;&lt;p&gt;The ease of communicating via email, social media and online forums now means that it is possible to conduct &amp;#x2018;dialogues’ in new ways that are not literally face-to-face, adopting Socrates’ principles and using &amp;#x2018;netiquette’ in your discussions with others. The tips from Socrates are valid in any medium:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;Don’t simply think it, discuss it. Only in this way will you deepen your command of ideas.&lt;/li&gt;&lt;li&gt;Approach your discussions with a spirit of discovery, wondering what this might teach you. There may be no right or wrong, absolute best or worst perspective, only a diversity of rich perspectives that you can then deliberate upon.&lt;/li&gt;&lt;li&gt;Be prepared to &amp;#x2018;turn around’, to question your comfortable and familiar assumptions. While you might fear that others will judge you as weak because of this, it means that others note your openness and thoughtfulness.&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;Having explored the difficulties of knowledge and speculated over the claims about what constitutes knowledge, you are ready to consider the concept &amp;#x2018;service’ in the next section. If you are engaged in service improvement, then you need to be prepared to consider what &amp;#x2018;service’ is.&lt;/p&gt;                    &lt;script&gt;
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    <dc:title>1.1 The value of doubt</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;It is sometimes suggested that academics and researchers are doubtful by nature, and that they rarely make a bold assertion, because they can always imagine circumstances that could undermine their claim. That may be true, but it is a relatively unhelpful stance to adopt in day-to-day healthcare service improvement. You need to proceed with an element of trust and consultation, but nor can you remain paralysed by speculation. That said, an element of doubt about what you know, what you think and what others argue, will stand you in good stead if you continue to study this topic.&lt;/p&gt;&lt;div class="
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&lt;/span&gt;&lt;div&gt;&lt;div class="oucontent-if-printable oucontent-video-image"&gt;&lt;div class="oucontent-figure" style="width:512px;"&gt;&lt;img src="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/92226e6d/1b3e11d7/socrates-genius-of-the-ancient-world-k828_1-01.jpg" alt="" width="512" height="288" style="max-width:512px;" class="oucontent-figure-image oucontent-media-wide"/&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="filter_transcript" id="transcript_895d1aba2"&gt;&lt;div&gt;&lt;a href="#skip_transcript_895d1aba2" class="accesshide"&gt;Skip transcript: Socrates: Genius of the Ancient World&lt;/a&gt;&lt;h4 class="accesshide"&gt;Transcript: Socrates: Genius of the Ancient World&lt;/h4&gt;&lt;/div&gt;&lt;div class="filter_transcript_box" tabindex="0" id="content_transcript_895d1aba2"&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;We're told that he marched by shop stores in his shabby robes saying, how many things I don't need. He saw wealth as impermanent, a distraction from the search for absolute values. Socrates believed you couldn't buy knowledge and wisdom didn't come from listening to long speeches. It could only come through something else-- dialogue. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;So Bethany, I understand you're here to do a documentary about Socrates. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yes. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Why are you making this documentary? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;His Socratic method worked something like this. Socrates would engage someone in the street. I can learn something more about Socrates and I can share that knowledge with the people who are watching it. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;These are big words, knowledge and truth. Should we take one of them? What would it mean? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;He'd ask them an ethical question. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;So what is this thing, knowledge, that you want to impart? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;In my book, knowledge is love of what it is to be human. The person would attempt to define the concept, but Socrates would find inconsistencies in their answer. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Knowledge is-- &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Is love. Yeah. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;OK. So if you wanted to have an operation for an appendicitis, would you go to a woman who was full of love, but knew nothing about surgery? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;No. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;OK. So I would say that the definition of knowledge as love is not good enough. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;They would be forced to withdraw their definition and to reformulate and refine their ideas. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;So let's try it again. Is there one kind of knowledge or many kinds of knowledge? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Knowledge is one-- &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Take your time. I don't know the answers to this. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Maybe knowledge is one thing, but knowing is many things. This process would spiral into a dizzying round of question and answer. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;To know how the stars move and to know how the liver operates is the same thing. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;No. They're not the same thing. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Does the person who possesses knowledge in a big way know everything? Between those two, who is probably the best clockmaker? &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;The one who-- I don't know. I don't know. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Come on. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;I give up. I give up. Socrates likens his role to that of the midwife who helps to nurture and deliver the thoughts of others. But it was never an easy birth. I have to say, the one thing you've proved to me is that I know nothing. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Ah, no, no. That's me. I'm the expert at making other people know things, but I'm no good. I know nothing and that is the only knowledge I claim for myself. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;That Socratic method is fascinating and stimulating, but it is also infuriating. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yes, because it's in an oral context the way we do it, and Socrates famously believed in the supremacy of the oral over the written. And that also stirs up the emotions. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yeah. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;First of all, his pretence of being the fool, that ignorant. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;BETHANY&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Of knowing nothing, yeah. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-dialogue-line"&gt;&lt;div class="oucontent-dialogue-speaker"&gt;APOSTOLOS DOXIADIS&lt;/div&gt;&lt;div class="oucontent-dialogue-remark"&gt;Yes, and because that is his tool that he turns, in fact, against his friends, or opponents, as you may take it, and makes them admit to things that they don't want to admit to by playing essentially the fool, saying, I know nothing. I know nothing. I can only ask you to tell me because I know nothing. So he laid an emphasis on definitions, then on what he called dialysis-- division of breaking down a problem into little part, analysing parts, analysing it, and then attacking each one separately; and then trying inductively to group them back together into a more general concept. So Socrates uses that to make people become aware that things they consider simple and elementary and basic and that they know, they in fact don't know. &lt;/div&gt;&lt;div class="clearer"&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;span class="accesshide" id="skip_transcript_895d1aba2"&gt;End transcript: Socrates: Genius of the Ancient World&lt;/span&gt;&lt;/div&gt;&lt;div class="filter_transcript_output" id="output_transcript_895d1aba2"&gt;&lt;div class="filter_transcript_copy"&gt;&lt;a href="#" id="action_link5e8f37e410e2225" class="action-icon" &gt;&lt;i class="icon fa fa-copy fa-fw iconsmall"  title="Copy this transcript to the clipboard" aria-label="Copy this transcript to the clipboard"&gt;&lt;/i&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="filter_transcript_print"&gt;&lt;a href="#" id="action_link5e8f37e410e2226" class="action-icon" &gt;&lt;i class="icon fa fa-print fa-fw iconsmall"  title="Print this transcript" aria-label="Print this transcript"&gt;&lt;/i&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-figure-text"&gt;&lt;div class="oucontent-transcriptlink"&gt;&lt;span class="filter_transcript_button" id="button_transcript_895d1aba2"&gt;Show transcript|Hide transcript&lt;/span&gt;&lt;/div&gt;&lt;div class="oucontent-media-download"&gt;&lt;a href="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/34ca9800/527bfe06/k828_2016j_vid001-640x360.mp4?forcedownload=1" class="nomediaplugin" title="Download this video clip"&gt;Download&lt;/a&gt;&lt;/div&gt;&lt;div class="oucontent-caption oucontent-nonumber"&gt;&lt;span class="oucontent-figure-caption"&gt;Socrates: Genius of the Ancient World&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-interaction-print"&gt;&lt;div class="oucontent-interaction-unavailable"&gt;Interactive feature not available in single page view (&lt;a class="oucontent-crossref" href="https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-1.1#idm45352104641968"&gt;see it in standard view&lt;/a&gt;).&lt;/div&gt;&lt;/div&gt;&lt;p&gt;Watch this excerpt from a BBC programme on the ancient Greek philosopher Socrates and consider the following questions:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;How helpful do you think this method is when considering service improvements?&lt;/li&gt;&lt;li&gt;What ‘tips’ would you take from Socrates in facilitating dialogue with others in your healthcare setting, as you debate service improvement?&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;

&lt;div class="oucontent-saq-discussion" data-showtext="Reveal discussion" data-hidetext="Hide discussion"&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;You may have realised that central to Socrates’s thinking was empathetic and rigorous argument. This might well be helpful to you when planning a service improvement though it would need careful handling. What you glean from the literature, from theory, or from an expert speaker, is information. It is only as you use that information, and discuss and debate it with others, that learning, development and improvement take place. Learning how to argue and debate exercises your critical faculties, and (suggests Socrates) helps develop a sense of humility. In sharing a rhetorical argument with colleagues or other stakeholders in a healthcare service, you might discover a lot about yourself and the situation. It need not be a contest, a combat, a ‘game of chess’.&lt;/p&gt;&lt;p&gt;The ease of communicating via email, social media and online forums now means that it is possible to conduct ‘dialogues’ in new ways that are not literally face-to-face, adopting Socrates’ principles and using ‘netiquette’ in your discussions with others. The tips from Socrates are valid in any medium:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;Don’t simply think it, discuss it. Only in this way will you deepen your command of ideas.&lt;/li&gt;&lt;li&gt;Approach your discussions with a spirit of discovery, wondering what this might teach you. There may be no right or wrong, absolute best or worst perspective, only a diversity of rich perspectives that you can then deliberate upon.&lt;/li&gt;&lt;li&gt;Be prepared to ‘turn around’, to question your comfortable and familiar assumptions. While you might fear that others will judge you as weak because of this, it means that others note your openness and thoughtfulness.&lt;/li&gt;&lt;/ul&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;Having explored the difficulties of knowledge and speculated over the claims about what constitutes knowledge, you are ready to consider the concept ‘service’ in the next section. If you are engaged in service improvement, then you need to be prepared to consider what ‘service’ is.&lt;/p&gt;                    &lt;script&gt;
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                    &lt;/script&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>2 Understanding &amp;#x2018;service&amp;#x2019;</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-2</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;A &amp;#x2018;service’ can be thought of in different ways, for example as:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;&lt;b&gt;Something contracted and exchanged for a reward:&lt;/b&gt; Healthcare unions emphasise the contractual nature of a service. Practitioners exchange skills and knowledge in return for rewards in the form of pay, status and related privileges. &lt;/li&gt;&lt;li&gt;&lt;b&gt;As a product:&lt;/b&gt; Healthcare systems may be conceived of as a product, a whole package of skills, know-how, problem solving, needs meeting, priority-determining activity, one that people feel passionate about (hence recurring debates on any changes to the way in which the service is conceived or delivered). National health services in countries like Belgium, France, Germany, Sweden and the United Kingdom are examples of this.&lt;/li&gt;&lt;li&gt;&lt;b&gt;As an activity:&lt;/b&gt;&amp;#xA0;This can be further differentiated as people-based or resource-based. Are people working closely with patients’ expectations and experiences or making the best use of finite resources? Is &amp;#x2018;service’ based on needs or on available resources? This poses some interesting challenges for reflecting on improvement, because the question arises: how do you evaluate such a diverse activity?&lt;/li&gt;&lt;li&gt;&lt;b&gt;As a necessity:&lt;/b&gt;&amp;#xA0;Healthcare is not a service that people can necessarily choose to take or leave, so working towards improvement involves partnership with clients or consumers. If the service comprises essential activities, facilities that cannot realistically be obtained elsewhere, then changes to that service affect the vested interests of a great many people. Okpokoto (2013), for example, describes the necessity for primary healthcare in developing countries.&lt;/li&gt;&lt;li&gt;&lt;b&gt;As a promise:&lt;/b&gt;&amp;#xA0;In some countries healthcare is seen as a right. For example, Swedish policy states &amp;#x2018;that every county council must provide residents with good-quality health and medical care, and work to promote good health for the entire population’ (Healthcare in Sweden, 2016). The NHS Constitution in the UK portrays the National Health Service as a place of rights and responsibilities. You might consider that such an interpretation enhances the transparency of expectations, creates opportunities for conflict, and highlights the need for teamwork/corporate definition of service. &lt;/li&gt;&lt;/ul&gt;&lt;div class="&amp;#10;            oucontent-activity&amp;#10;           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 2&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;It is time now to exercise some Socratic reasoning. Reflect on the following two questions and then note down your thoughts.&lt;/p&gt;&lt;ol class="oucontent-numbered"&gt;&lt;li&gt;Is our description of &amp;#x2018;service’ a complete and adequate portrayal of the different ways healthcare as a service might be portrayed in your setting?&lt;/li&gt;&lt;li&gt;What are the possible implications for improvement if one or other definition of service is adopted? &lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;

&lt;div class="oucontent-saq-discussion" data-showtext="Reveal discussion" data-hidetext="Hide discussion"&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;Some definitions of service might work better in some areas of healthcare than others. What is important is realising how different understandings of such a fundamental term can either assist or undermine work towards service improvement.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;There are often far-reaching consequences of defining &amp;#x2018;service’ in particular ways. This may be made worse where individuals or agencies don’t specify how they are defining service. If you don’t discuss what you mean by key terms, then they may mean different things to different people, and later undermine collaborative work. This seems particularly true with regard to care service providers and service users. If service is a commodity, responsibilities will be of one sort or another, either vendor or purchaser. But if service is a partnership, one of negotiated activities and contributions, then responsibilities will seem rather different. It becomes easy to work towards shared goals and initiatives only as stakeholders start to unpick what is really meant by a service.&lt;/p&gt;</description>
      <guid isPermaLink="true">https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-2</guid>
    <dc:title>2 Understanding ‘service’</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;A ‘service’ can be thought of in different ways, for example as:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;&lt;b&gt;Something contracted and exchanged for a reward:&lt;/b&gt; Healthcare unions emphasise the contractual nature of a service. Practitioners exchange skills and knowledge in return for rewards in the form of pay, status and related privileges. &lt;/li&gt;&lt;li&gt;&lt;b&gt;As a product:&lt;/b&gt; Healthcare systems may be conceived of as a product, a whole package of skills, know-how, problem solving, needs meeting, priority-determining activity, one that people feel passionate about (hence recurring debates on any changes to the way in which the service is conceived or delivered). National health services in countries like Belgium, France, Germany, Sweden and the United Kingdom are examples of this.&lt;/li&gt;&lt;li&gt;&lt;b&gt;As an activity:&lt;/b&gt; This can be further differentiated as people-based or resource-based. Are people working closely with patients’ expectations and experiences or making the best use of finite resources? Is ‘service’ based on needs or on available resources? This poses some interesting challenges for reflecting on improvement, because the question arises: how do you evaluate such a diverse activity?&lt;/li&gt;&lt;li&gt;&lt;b&gt;As a necessity:&lt;/b&gt; Healthcare is not a service that people can necessarily choose to take or leave, so working towards improvement involves partnership with clients or consumers. If the service comprises essential activities, facilities that cannot realistically be obtained elsewhere, then changes to that service affect the vested interests of a great many people. Okpokoto (2013), for example, describes the necessity for primary healthcare in developing countries.&lt;/li&gt;&lt;li&gt;&lt;b&gt;As a promise:&lt;/b&gt; In some countries healthcare is seen as a right. For example, Swedish policy states ‘that every county council must provide residents with good-quality health and medical care, and work to promote good health for the entire population’ (Healthcare in Sweden, 2016). The NHS Constitution in the UK portrays the National Health Service as a place of rights and responsibilities. You might consider that such an interpretation enhances the transparency of expectations, creates opportunities for conflict, and highlights the need for teamwork/corporate definition of service. &lt;/li&gt;&lt;/ul&gt;&lt;div class="
            oucontent-activity
           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 2&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;It is time now to exercise some Socratic reasoning. Reflect on the following two questions and then note down your thoughts.&lt;/p&gt;&lt;ol class="oucontent-numbered"&gt;&lt;li&gt;Is our description of ‘service’ a complete and adequate portrayal of the different ways healthcare as a service might be portrayed in your setting?&lt;/li&gt;&lt;li&gt;What are the possible implications for improvement if one or other definition of service is adopted? &lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;

&lt;div class="oucontent-saq-discussion" data-showtext="Reveal discussion" data-hidetext="Hide discussion"&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;Some definitions of service might work better in some areas of healthcare than others. What is important is realising how different understandings of such a fundamental term can either assist or undermine work towards service improvement.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;There are often far-reaching consequences of defining ‘service’ in particular ways. This may be made worse where individuals or agencies don’t specify how they are defining service. If you don’t discuss what you mean by key terms, then they may mean different things to different people, and later undermine collaborative work. This seems particularly true with regard to care service providers and service users. If service is a commodity, responsibilities will be of one sort or another, either vendor or purchaser. But if service is a partnership, one of negotiated activities and contributions, then responsibilities will seem rather different. It becomes easy to work towards shared goals and initiatives only as stakeholders start to unpick what is really meant by a service.&lt;/p&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>3 How do I determine improvement and identify progress?</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-3</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;Having explored the notion of &amp;#x2018;service’, you are ready to reflect on the terms &lt;i&gt;improvement &lt;/i&gt;and &lt;i&gt;progress&lt;/i&gt;. The two terms are not quite the same thing. Improvement implies a direction, working towards stated aims, and a new state of affairs. Progress is more about the monitoring of events, experiences, behaviour or outcomes to gauge whether a service is going in the right direction.&lt;/p&gt;&lt;p&gt;It is notable that key aspects of healthcare quality and quality improvement do not include cost (The Health Foundation, 2013). In other words, we should work towards an ideal. However, quality is a slippery concept and relates to that which is valued in any given context. In medicine, this focuses upon the best possible health outcome in the light of current medical knowledge. You are left to debate what constitutes an outcome. Quality improvement may focus on some or all of the following:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;patient experience&lt;/li&gt;&lt;li&gt;effectiveness of the intervention&lt;/li&gt;&lt;li&gt;efficiency &lt;/li&gt;&lt;li&gt;timeliness&lt;/li&gt;&lt;li&gt;safety&lt;/li&gt;&lt;li&gt;equity.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;It can be valuable to first clarify your own understanding of improvement associated with the service with which you are most familiar.&lt;/p&gt;&lt;div class="&amp;#10;            oucontent-activity&amp;#10;           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 3&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="&amp;#10;            oucontent-saq&amp;#10;           oucontent-saqtype-part oucontent-saqwith-freeresponse oucontent-part-first&amp;#10;        "&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;Consider the different ways in which improvement might be conceived using the examples in the list below: &lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;working faster enabling more clients to benefit from the service&lt;/li&gt;&lt;li&gt;working in a more coordinated way with others &lt;/li&gt;&lt;li&gt;working more sensitively with others&lt;/li&gt;&lt;li&gt;negotiating the plan of action-enabling client choice&lt;/li&gt;&lt;li&gt;demonstrating that the service is based upon robust evidence&lt;/li&gt;&lt;li&gt;using your skills to strategic purpose and better effect&lt;/li&gt;&lt;li&gt;managing financial resources to better effect&lt;/li&gt;&lt;li&gt;using technology to better effect&lt;/li&gt;&lt;li&gt;making the service transaction more transparent &lt;/li&gt;&lt;li&gt;keeping better records&lt;/li&gt;&lt;li&gt;working demonstrably with standards, protocols or policies&lt;/li&gt;&lt;li&gt;feeling professionally fulfilled in the work delivered.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;Is one or more of these important for notions of improvement in your healthcare setting? Make a note on why one or more of these might apply to your service improvement and then add any relevant improvement criteria that have not been suggested here. &lt;/p&gt;&lt;p&gt;Then share your thoughts with someone else who knows your healthcare setting, perhaps a colleague or a fellow patient or service user.&lt;/p&gt;&lt;p&gt;&lt;b&gt;Improvement criteria that I accept and why&lt;/b&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;Interactive content appears here. Please visit the website to use it&lt;/div&gt;&lt;/div&gt;&lt;div class="&amp;#10;            oucontent-saq&amp;#10;           oucontent-saqtype-part oucontent-saqwith-freeresponse oucontent-part-last&amp;#10;        "&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;&lt;b&gt;Other improvement criteria that I have identified&lt;/b&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;Interactive content appears here. Please visit the website to use it&lt;/div&gt;

&lt;div class="oucontent-saq-interactivediscussion" data-showtext="" data-hidetext=""&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;Inviting other people to look at your chosen criteria for improvement requires a little trust, even if you are careful about who you share your notes with. However, to support the Socratic principles that were outlined earlier, this is necessary in order to learn through discourse or discussion. Simply completing your reflections will not necessarily lead to new insights. You need to gather in and respect different perspectives.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; </description>
      <guid isPermaLink="true">https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-3</guid>
    <dc:title>3 How do I determine improvement and identify progress?</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;Having explored the notion of ‘service’, you are ready to reflect on the terms &lt;i&gt;improvement &lt;/i&gt;and &lt;i&gt;progress&lt;/i&gt;. The two terms are not quite the same thing. Improvement implies a direction, working towards stated aims, and a new state of affairs. Progress is more about the monitoring of events, experiences, behaviour or outcomes to gauge whether a service is going in the right direction.&lt;/p&gt;&lt;p&gt;It is notable that key aspects of healthcare quality and quality improvement do not include cost (The Health Foundation, 2013). In other words, we should work towards an ideal. However, quality is a slippery concept and relates to that which is valued in any given context. In medicine, this focuses upon the best possible health outcome in the light of current medical knowledge. You are left to debate what constitutes an outcome. Quality improvement may focus on some or all of the following:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;patient experience&lt;/li&gt;&lt;li&gt;effectiveness of the intervention&lt;/li&gt;&lt;li&gt;efficiency &lt;/li&gt;&lt;li&gt;timeliness&lt;/li&gt;&lt;li&gt;safety&lt;/li&gt;&lt;li&gt;equity.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;It can be valuable to first clarify your own understanding of improvement associated with the service with which you are most familiar.&lt;/p&gt;&lt;div class="
            oucontent-activity
           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 3&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="
            oucontent-saq
           oucontent-saqtype-part oucontent-saqwith-freeresponse oucontent-part-first
        "&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;Consider the different ways in which improvement might be conceived using the examples in the list below: &lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;working faster enabling more clients to benefit from the service&lt;/li&gt;&lt;li&gt;working in a more coordinated way with others &lt;/li&gt;&lt;li&gt;working more sensitively with others&lt;/li&gt;&lt;li&gt;negotiating the plan of action-enabling client choice&lt;/li&gt;&lt;li&gt;demonstrating that the service is based upon robust evidence&lt;/li&gt;&lt;li&gt;using your skills to strategic purpose and better effect&lt;/li&gt;&lt;li&gt;managing financial resources to better effect&lt;/li&gt;&lt;li&gt;using technology to better effect&lt;/li&gt;&lt;li&gt;making the service transaction more transparent &lt;/li&gt;&lt;li&gt;keeping better records&lt;/li&gt;&lt;li&gt;working demonstrably with standards, protocols or policies&lt;/li&gt;&lt;li&gt;feeling professionally fulfilled in the work delivered.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;Is one or more of these important for notions of improvement in your healthcare setting? Make a note on why one or more of these might apply to your service improvement and then add any relevant improvement criteria that have not been suggested here. &lt;/p&gt;&lt;p&gt;Then share your thoughts with someone else who knows your healthcare setting, perhaps a colleague or a fellow patient or service user.&lt;/p&gt;&lt;p&gt;&lt;b&gt;Improvement criteria that I accept and why&lt;/b&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;Interactive content appears here. Please visit the website to use it&lt;/div&gt;&lt;/div&gt;&lt;div class="
            oucontent-saq
           oucontent-saqtype-part oucontent-saqwith-freeresponse oucontent-part-last
        "&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;&lt;b&gt;Other improvement criteria that I have identified&lt;/b&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;Interactive content appears here. Please visit the website to use it&lt;/div&gt;

&lt;div class="oucontent-saq-interactivediscussion" data-showtext="" data-hidetext=""&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;Inviting other people to look at your chosen criteria for improvement requires a little trust, even if you are careful about who you share your notes with. However, to support the Socratic principles that were outlined earlier, this is necessary in order to learn through discourse or discussion. Simply completing your reflections will not necessarily lead to new insights. You need to gather in and respect different perspectives.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; </dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>3.1 Indicators of improvement</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-3.1</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;Taking stock with others of your understanding of the service in the round, what it comprises and what improvement consists of, can liberate your grasp of healthcare work. No one expects there to be full agreement over all facets of a service or what constitutes improvement. That said, improvement is arguably predicated upon a common, thoughtful and collegiate recognition of different ideas. Until you are ready to express such ideas and welcome those of others, then improvement cannot begin.&lt;/p&gt;&lt;p&gt;The last stage of reflective practice work is to determine the next steps – what you will do with the new information and insights gained. In service improvement, this is closely related to the business of identifying progress. If, as a result of your reflective exercise, you have a new, broader understanding of improvement, then you will look for signs of progress in a different way. You will not only reflect on the benefits of it, but will quite possibly accept new indicators of progress within the chosen service.&lt;/p&gt;&lt;p&gt;Logically, progress exists when incremental work can be seen towards what you (and others) accept as improvement. Perhaps the work is being done faster, there is a more efficient mechanism in place to gather and process information. Perhaps you, and others in your healthcare setting, can cite episodes where patients or other stakeholders in your service are able to negotiate agreements more easily. The key question here may be around who has authority. Who identifies progress towards a given goal, towards a higher quality of service delivery? There is a real chance that if you evaluate your own service, without recourse to inviting stakeholder opinion, that you might congratulate yourself prematurely.&lt;/p&gt;&lt;p&gt;There’s a variety of ways to involve others’ perspectives on progress towards service improvement, particularly if you are a healthcare practitioner. Some that may be suggested are:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;Using satisfaction surveys (note however, it is worth questioning whether these address the stated improvement or blandly refer to broad categories of client satisfaction). It may be tempting to survey only that which is required by statute or policy.&lt;/li&gt;&lt;li&gt;During healthcare episodes, asking individuals to expand on why they are either content or unhappy with the stated service.&lt;/li&gt;&lt;li&gt;Reviewing letters of satisfaction and complaint – what are the recurring themes relating to the stated service?&lt;/li&gt;&lt;li&gt;Inviting stakeholders to join focus group discussions on the progress or otherwise of a service.&lt;/li&gt;&lt;li&gt;Running an inter-agency/inter-team/interprofessional workshop where feedback is fostered. For example by reviewing case studies of the service in delivery and asking stakeholders to indicate what was best or problematic about them.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;The interactive guide &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="https://www.hee.nhs.uk/sites/default/files/documents/HEE_Patient_Safety_Toolkit_2019_v6b.pdf"&gt;&amp;#x2018;In Safe Hands’&lt;/a&gt;&lt;/span&gt;, produced by Health Education England (HEE), offers guidance and examples of how healthcare workers can adopt safe clinical practice and improve the safety of patients in the care sector. &lt;/p&gt;</description>
      <guid isPermaLink="true">https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-3.1</guid>
    <dc:title>3.1 Indicators of improvement</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;Taking stock with others of your understanding of the service in the round, what it comprises and what improvement consists of, can liberate your grasp of healthcare work. No one expects there to be full agreement over all facets of a service or what constitutes improvement. That said, improvement is arguably predicated upon a common, thoughtful and collegiate recognition of different ideas. Until you are ready to express such ideas and welcome those of others, then improvement cannot begin.&lt;/p&gt;&lt;p&gt;The last stage of reflective practice work is to determine the next steps – what you will do with the new information and insights gained. In service improvement, this is closely related to the business of identifying progress. If, as a result of your reflective exercise, you have a new, broader understanding of improvement, then you will look for signs of progress in a different way. You will not only reflect on the benefits of it, but will quite possibly accept new indicators of progress within the chosen service.&lt;/p&gt;&lt;p&gt;Logically, progress exists when incremental work can be seen towards what you (and others) accept as improvement. Perhaps the work is being done faster, there is a more efficient mechanism in place to gather and process information. Perhaps you, and others in your healthcare setting, can cite episodes where patients or other stakeholders in your service are able to negotiate agreements more easily. The key question here may be around who has authority. Who identifies progress towards a given goal, towards a higher quality of service delivery? There is a real chance that if you evaluate your own service, without recourse to inviting stakeholder opinion, that you might congratulate yourself prematurely.&lt;/p&gt;&lt;p&gt;There’s a variety of ways to involve others’ perspectives on progress towards service improvement, particularly if you are a healthcare practitioner. Some that may be suggested are:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;Using satisfaction surveys (note however, it is worth questioning whether these address the stated improvement or blandly refer to broad categories of client satisfaction). It may be tempting to survey only that which is required by statute or policy.&lt;/li&gt;&lt;li&gt;During healthcare episodes, asking individuals to expand on why they are either content or unhappy with the stated service.&lt;/li&gt;&lt;li&gt;Reviewing letters of satisfaction and complaint – what are the recurring themes relating to the stated service?&lt;/li&gt;&lt;li&gt;Inviting stakeholders to join focus group discussions on the progress or otherwise of a service.&lt;/li&gt;&lt;li&gt;Running an inter-agency/inter-team/interprofessional workshop where feedback is fostered. For example by reviewing case studies of the service in delivery and asking stakeholders to indicate what was best or problematic about them.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;The interactive guide &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="https://www.hee.nhs.uk/sites/default/files/documents/HEE_Patient_Safety_Toolkit_2019_v6b.pdf"&gt;‘In Safe Hands’&lt;/a&gt;&lt;/span&gt;, produced by Health Education England (HEE), offers guidance and examples of how healthcare workers can adopt safe clinical practice and improve the safety of patients in the care sector. &lt;/p&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>4 What sustains the practice improvement?</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-4</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;Having ascertained what the service is, and having reflected on improvement criteria, we turn to the business of what sustains a practice improvement. How you address this question will depend on whether you are examining an improvement that is largely complete, ongoing, or an improvement that is planned or aspired to.&lt;/p&gt;&lt;p&gt;The reflections and discussions that you have completed so far may already have enabled you to develop a series of views on what principles help to sustain improvement. Among these may be:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;clarity as regards the service&lt;/li&gt;&lt;li&gt;coherence of views on the improvement &lt;/li&gt;&lt;li&gt;personal and colleague commitment &lt;/li&gt;&lt;li&gt;open to investment (not just in terms of money, but practitioner time as well). Failing to accurately estimate what can be achieved by a given team or budget may undermine success.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;For an improvement to move forward, it is necessary for the stakeholders to have the relevant skills. Skills are not only used by service providers, they are used by service recipients as well. The four short case study examples (below) make the point.&lt;/p&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Danielle&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Daniel is a lecturer working in the healthcare faculty of a university and she teaches students a variety of practice-based skills. She is keen to make more use of practice simulations so that students can build their confidence in clinical matters, without competing for limited opportunities on placements in different healthcare settings. &lt;/p&gt;&lt;p&gt;Practice simulations, either computer, written case study, or role-play based are cost effective, minimise risk for others (such as patients) and will often enable students to conduct their studies at a time that suits them. But for Danielle’s vision of more simulated practice to operate, not only will she need to have skills of simulation design (some involving computers), but students will need skills associated with simulation-based learning. Working through the simulation, venturing responses and correcting mistakes is a different matter than attending lectures or reading handouts. &lt;/p&gt;&lt;p&gt;So, for this improvement to proceed, Danielle will need to attend to both her and the students’ current skills. All will need to evaluate their skills and improve some of them if the initiative is to succeed. &lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Emmanuel&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Emmanuel is a physiotherapist who is eager to help manage the considerable workload that he and colleagues in the department face. He realises that part of the problem is associated with the record system and the lengthy notes that he and others have to make and review in association with different patients. He therefore designs a different record system, one that involves checking off different questions about the patients’ condition, and selecting treatments from a menu of options. Only variations on the above most common questions and treatment options are recorded manually. &lt;/p&gt;&lt;p&gt;For this improvement to work Emmanuel has already exercised skills of design and consultation (his colleagues like the ideas put forward), but he now relies on the skill of a computer programmer to translate this into an electronic system that can be quickly and securely accessed.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Adele&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Adele works as a project officer in a healthcare charity and she is interested in the ways that storytelling might help patients suffering from chronic illness to manage their difficulties. She has read a lot about patient narratives and how these are used. But to make patient narratives a part of what she uses in group sessions with patients and their families, there is a need to develop a bank of illustrative narratives. &lt;/p&gt;&lt;p&gt;She will need skills associated with interviewing, helping the patients to tell their stories in a clear and coherent way. She may need to edit the audio tapes to enable the patient journey to be understood. But patients will have to develop their storytelling abilities, too. They have been used to sharing only brief observations on how they are getting on. Now, they must tell a story, putting events in an order to demonstrate their reasoning, insight and coping with a condition.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Joel&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Joel works voluntarily running a self-help group for mental health service users. He is interested in how the group can work better with formal services to ensure the best healthcare for people with mental health problems. Joel needs to be skillful in understanding the structures of formal services and the roles of professionals, as well as being able to engage with a range of people at a range of levels.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;Skill is a fundamental support within service and service improvement (Stowe et al., 2010). Skill training and personal development become central when demands on service change or increase, when roles are altered and resources are updated. Investment in skills by individual practitioners and their employers is necessary if the service is to remain responsive and able to seize new opportunities.&lt;/p&gt;&lt;div class="&amp;#10;            oucontent-activity&amp;#10;           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 4&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;Make a note in the box below regarding how important skill is to service improvement in your own healthcare setting. Whose skill are you talking about? What sort of skills might be in action here?&lt;/p&gt;&lt;p&gt;&lt;b&gt;Critical skills for service improvement&lt;/b&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;Interactive content appears here. Please visit the website to use it&lt;/div&gt;

&lt;div class="oucontent-saq-interactivediscussion" data-showtext="" data-hidetext=""&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;As you think about service improvement in your own setting, you might realise that you have insufficient skills for this work. Alternatively, you may have the full array of skills that are relevant, but some are more developed than others. Other skills may seem well rehearsed, even polished and fully developed. Remember, skills may be clinical, managerial, educational, interpersonal, technical – what you need relates to the chosen service that you are working on.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; </description>
      <guid isPermaLink="true">https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-4</guid>
    <dc:title>4 What sustains the practice improvement?</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;Having ascertained what the service is, and having reflected on improvement criteria, we turn to the business of what sustains a practice improvement. How you address this question will depend on whether you are examining an improvement that is largely complete, ongoing, or an improvement that is planned or aspired to.&lt;/p&gt;&lt;p&gt;The reflections and discussions that you have completed so far may already have enabled you to develop a series of views on what principles help to sustain improvement. Among these may be:&lt;/p&gt;&lt;ul class="oucontent-bulleted"&gt;&lt;li&gt;clarity as regards the service&lt;/li&gt;&lt;li&gt;coherence of views on the improvement &lt;/li&gt;&lt;li&gt;personal and colleague commitment &lt;/li&gt;&lt;li&gt;open to investment (not just in terms of money, but practitioner time as well). Failing to accurately estimate what can be achieved by a given team or budget may undermine success.&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;For an improvement to move forward, it is necessary for the stakeholders to have the relevant skills. Skills are not only used by service providers, they are used by service recipients as well. The four short case study examples (below) make the point.&lt;/p&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Danielle&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Daniel is a lecturer working in the healthcare faculty of a university and she teaches students a variety of practice-based skills. She is keen to make more use of practice simulations so that students can build their confidence in clinical matters, without competing for limited opportunities on placements in different healthcare settings. &lt;/p&gt;&lt;p&gt;Practice simulations, either computer, written case study, or role-play based are cost effective, minimise risk for others (such as patients) and will often enable students to conduct their studies at a time that suits them. But for Danielle’s vision of more simulated practice to operate, not only will she need to have skills of simulation design (some involving computers), but students will need skills associated with simulation-based learning. Working through the simulation, venturing responses and correcting mistakes is a different matter than attending lectures or reading handouts. &lt;/p&gt;&lt;p&gt;So, for this improvement to proceed, Danielle will need to attend to both her and the students’ current skills. All will need to evaluate their skills and improve some of them if the initiative is to succeed. &lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Emmanuel&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Emmanuel is a physiotherapist who is eager to help manage the considerable workload that he and colleagues in the department face. He realises that part of the problem is associated with the record system and the lengthy notes that he and others have to make and review in association with different patients. He therefore designs a different record system, one that involves checking off different questions about the patients’ condition, and selecting treatments from a menu of options. Only variations on the above most common questions and treatment options are recorded manually. &lt;/p&gt;&lt;p&gt;For this improvement to work Emmanuel has already exercised skills of design and consultation (his colleagues like the ideas put forward), but he now relies on the skill of a computer programmer to translate this into an electronic system that can be quickly and securely accessed.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Adele&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Adele works as a project officer in a healthcare charity and she is interested in the ways that storytelling might help patients suffering from chronic illness to manage their difficulties. She has read a lot about patient narratives and how these are used. But to make patient narratives a part of what she uses in group sessions with patients and their families, there is a need to develop a bank of illustrative narratives. &lt;/p&gt;&lt;p&gt;She will need skills associated with interviewing, helping the patients to tell their stories in a clear and coherent way. She may need to edit the audio tapes to enable the patient journey to be understood. But patients will have to develop their storytelling abilities, too. They have been used to sharing only brief observations on how they are getting on. Now, they must tell a story, putting events in an order to demonstrate their reasoning, insight and coping with a condition.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="oucontent-casestudy oucontent-s-heavybox2 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Case study: Joel&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;Joel works voluntarily running a self-help group for mental health service users. He is interested in how the group can work better with formal services to ensure the best healthcare for people with mental health problems. Joel needs to be skillful in understanding the structures of formal services and the roles of professionals, as well as being able to engage with a range of people at a range of levels.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;Skill is a fundamental support within service and service improvement (Stowe et al., 2010). Skill training and personal development become central when demands on service change or increase, when roles are altered and resources are updated. Investment in skills by individual practitioners and their employers is necessary if the service is to remain responsive and able to seize new opportunities.&lt;/p&gt;&lt;div class="
            oucontent-activity
           oucontent-s-heavybox1 oucontent-s-box "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;h2 class="oucontent-h3 oucontent-heading oucontent-nonumber"&gt;Activity 4&lt;/h2&gt;&lt;div class="oucontent-inner-box"&gt;&lt;div class="oucontent-saq-question"&gt;&lt;p&gt;Make a note in the box below regarding how important skill is to service improvement in your own healthcare setting. Whose skill are you talking about? What sort of skills might be in action here?&lt;/p&gt;&lt;p&gt;&lt;b&gt;Critical skills for service improvement&lt;/b&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;Interactive content appears here. Please visit the website to use it&lt;/div&gt;

&lt;div class="oucontent-saq-interactivediscussion" data-showtext="" data-hidetext=""&gt;&lt;h3 class="oucontent-h4"&gt;Discussion&lt;/h3&gt;&lt;p&gt;As you think about service improvement in your own setting, you might realise that you have insufficient skills for this work. Alternatively, you may have the full array of skills that are relevant, but some are more developed than others. Other skills may seem well rehearsed, even polished and fully developed. Remember, skills may be clinical, managerial, educational, interpersonal, technical – what you need relates to the chosen service that you are working on.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; </dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>Conclusion</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-5</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;In this course, &lt;i&gt;Understanding service improvement in healthcare&lt;/i&gt;, you have explored a familiar term (service), and discovered that it is not as simple as it initially might seem. You have started to examine how that term relates to the concept of improvement, at least, in your own experience. &lt;/p&gt;&lt;p&gt;With regard to your own healthcare setting, you should have arrived at a number of judgements. You will have determined just how clearly defined the service is, what you and others think constitutes an improvement, and what it takes to sustain the improvement. The service might seem a good deal more complex than you thought, it may have progressed less than you hoped, but you will have begun a reflective appraisal that can help you, and hopefully others, in the future. You have taken a snapshot picture of the service today. Remember though, you wielded the camera and chose what to note in your reflections. If you use your insights to plan to advance the service in some way now, remember that consultation with others is important. Your reflections here are a starting point.&lt;/p&gt;</description>
      <guid isPermaLink="true">https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-5</guid>
    <dc:title>Conclusion</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;In this course, &lt;i&gt;Understanding service improvement in healthcare&lt;/i&gt;, you have explored a familiar term (service), and discovered that it is not as simple as it initially might seem. You have started to examine how that term relates to the concept of improvement, at least, in your own experience. &lt;/p&gt;&lt;p&gt;With regard to your own healthcare setting, you should have arrived at a number of judgements. You will have determined just how clearly defined the service is, what you and others think constitutes an improvement, and what it takes to sustain the improvement. The service might seem a good deal more complex than you thought, it may have progressed less than you hoped, but you will have begun a reflective appraisal that can help you, and hopefully others, in the future. You have taken a snapshot picture of the service today. Remember though, you wielded the camera and chose what to note in your reflections. If you use your insights to plan to advance the service in some way now, remember that consultation with others is important. Your reflections here are a starting point.&lt;/p&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>Keep on learning</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section-6</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;div class="oucontent-figure oucontent-media-mini"&gt;&lt;img src="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/8ff4c822/d3c986e6/ol_skeleton_keeponlearning_image.jpg" alt="" width="300" height="200" style="max-width:300px;" class="oucontent-figure-image"/&gt;&lt;/div&gt;&lt;p&gt;&amp;#x2003;&lt;/p&gt;&lt;div class="oucontent-internalsection"&gt;&lt;h2 class="oucontent-h2 oucontent-internalsection-head"&gt;Study another free course&lt;/h2&gt;&lt;p&gt;There are more than&amp;#xA0;&lt;b&gt;800 courses&amp;#xA0;on OpenLearn&lt;/b&gt;&amp;#xA0;for you to choose from on a range of subjects.&amp;#xA0;&lt;/p&gt;&lt;p&gt;Find out more about all our &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/free-courses?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;free courses&lt;/a&gt;&lt;/span&gt;.&lt;/p&gt;&lt;p&gt;&amp;#x2003;&lt;/p&gt;&lt;/div&gt;&lt;div class="oucontent-internalsection"&gt;&lt;h2 class="oucontent-h2 oucontent-internalsection-head"&gt;Take your studies further&lt;/h2&gt;&lt;p&gt;Find out more about studying with The Open University by&amp;#xA0;&lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/courses?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;visiting our online prospectus&lt;/a&gt;. &lt;/p&gt;&lt;p&gt;If you are new to university study, you may be interested in our &lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/do-it/access?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;Access Courses&lt;/a&gt; or &lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/certificates-he?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;Certificates&lt;/a&gt;.&lt;/p&gt;&lt;p&gt;&amp;#x2003;&lt;/p&gt;&lt;/div&gt;&lt;div class="oucontent-internalsection"&gt;&lt;h2 class="oucontent-h2 oucontent-internalsection-head"&gt;What’s new from OpenLearn?&lt;/h2&gt;&lt;p&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/about-openlearn/subscribe-the-openlearn-newsletter?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;Sign up to our newsletter&lt;/a&gt; or view a sample.&lt;/p&gt;&lt;p&gt;&amp;#x2003;&lt;/p&gt;&lt;/div&gt;&lt;div class="oucontent-box oucontent-s-hollowbox2 oucontent-s-box &amp;#10;        oucontent-s-noheading&amp;#10;      "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;For reference, full URLs to pages listed above:&lt;/p&gt;&lt;p&gt;OpenLearn&amp;#xA0;–&amp;#xA0;&lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/free-courses?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;www.open.edu/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;free-courses&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Visiting our online prospectus&amp;#xA0;–&amp;#xA0;&lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/courses?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;www.open.ac.uk/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;courses&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Access Courses&amp;#xA0;–&amp;#xA0;&lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/do-it/access?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;www.open.ac.uk/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;courses/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;do-it/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;access&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Certificates&amp;#xA0;–&amp;#xA0;&lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/certificates-he?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;www.open.ac.uk/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;courses/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;certificates-he&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Newsletter – &lt;a class="oucontent-hyperlink" href=" http://www.open.edu/openlearn/about-openlearn/subscribe-the-openlearn-newsletter?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;www.open.edu/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;about-openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;subscribe-the-openlearn-newsletter&lt;/a&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</description>
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    <dc:title>Keep on learning</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;div class="oucontent-figure oucontent-media-mini"&gt;&lt;img src="https://www.open.edu/openlearn/ocw/pluginfile.php/730775/mod_oucontent/oucontent/36650/8ff4c822/d3c986e6/ol_skeleton_keeponlearning_image.jpg" alt="" width="300" height="200" style="max-width:300px;" class="oucontent-figure-image"/&gt;&lt;/div&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="oucontent-internalsection"&gt;&lt;h2 class="oucontent-h2 oucontent-internalsection-head"&gt;Study another free course&lt;/h2&gt;&lt;p&gt;There are more than &lt;b&gt;800 courses on OpenLearn&lt;/b&gt; for you to choose from on a range of subjects. &lt;/p&gt;&lt;p&gt;Find out more about all our &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/free-courses?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;free courses&lt;/a&gt;&lt;/span&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="oucontent-internalsection"&gt;&lt;h2 class="oucontent-h2 oucontent-internalsection-head"&gt;Take your studies further&lt;/h2&gt;&lt;p&gt;Find out more about studying with The Open University by &lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/courses?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;visiting our online prospectus&lt;/a&gt;. &lt;/p&gt;&lt;p&gt;If you are new to university study, you may be interested in our &lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/do-it/access?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;Access Courses&lt;/a&gt; or &lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/certificates-he?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;Certificates&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="oucontent-internalsection"&gt;&lt;h2 class="oucontent-h2 oucontent-internalsection-head"&gt;What’s new from OpenLearn?&lt;/h2&gt;&lt;p&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/about-openlearn/subscribe-the-openlearn-newsletter?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;Sign up to our newsletter&lt;/a&gt; or view a sample.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="oucontent-box oucontent-s-hollowbox2 oucontent-s-box 
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      "&gt;&lt;div class="oucontent-outer-box"&gt;&lt;div class="oucontent-inner-box"&gt;&lt;p&gt;For reference, full URLs to pages listed above:&lt;/p&gt;&lt;p&gt;OpenLearn – &lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/free-courses?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;www.open.edu/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;free-courses&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Visiting our online prospectus – &lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/courses?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;www.open.ac.uk/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;courses&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Access Courses – &lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/do-it/access?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;www.open.ac.uk/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;courses/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;do-it/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;access&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Certificates – &lt;a class="oucontent-hyperlink" href=" http://www.open.ac.uk/courses/certificates-he?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;www.open.ac.uk/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;courses/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;certificates-he&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Newsletter – &lt;a class="oucontent-hyperlink" href=" http://www.open.edu/openlearn/about-openlearn/subscribe-the-openlearn-newsletter?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;www.open.edu/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;about-openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;subscribe-the-openlearn-newsletter&lt;/a&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>References</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section---references</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;div class="oucontent-referenceitem"&gt;The Health Foundation (2013)&amp;#xA0;&lt;i&gt;Quality improvement made simple&lt;/i&gt;&amp;#xA0;[Online], London, The Health Foundation. Available at www.health.org.uk/sites/default/files/QualityImprovementMadeSimple.pdf (Accessed 3 March 2016).&lt;/div&gt;&lt;div class="oucontent-referenceitem"&gt;Okpokoro, (2013) &amp;#x2018;Primary health care: a necessity in developing countries?’ &lt;i&gt;Journal of public health in Africa&lt;/i&gt;, vol. 4, no. 2, pp. 76–77 [Online]. Available at www.publichealthinafrica.org/index.php/jphia/article/view/jphia.2013.e17 (Accessed 3 March 2016). &lt;/div&gt;&lt;div class="oucontent-referenceitem"&gt;Stowe, M., Haefner, J. and Behling, R. (2010) &amp;#x2018;Required knowledge, skills and abilities from the healthcare clinical managers’ perspectives’,&amp;#xA0;&lt;i&gt;Academy of Health Care Management Journal&lt;/i&gt;, vol. 6, no. 2, pp. 57–74.&lt;/div&gt;&lt;div class="oucontent-referenceitem"&gt;Sweden (official site) (2016) &amp;#x2018;Healthcare in Sweden’ [online]. Available at https://sweden.se/society/health-care-in-sweden (Accessed 17 August 2016).&lt;/div&gt;</description>
      <guid isPermaLink="true">https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section---references</guid>
    <dc:title>References</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;div class="oucontent-referenceitem"&gt;The Health Foundation (2013) &lt;i&gt;Quality improvement made simple&lt;/i&gt; [Online], London, The Health Foundation. Available at www.health.org.uk/sites/default/files/QualityImprovementMadeSimple.pdf (Accessed 3 March 2016).&lt;/div&gt;&lt;div class="oucontent-referenceitem"&gt;Okpokoro, (2013) ‘Primary health care: a necessity in developing countries?’ &lt;i&gt;Journal of public health in Africa&lt;/i&gt;, vol. 4, no. 2, pp. 76–77 [Online]. Available at www.publichealthinafrica.org/index.php/jphia/article/view/jphia.2013.e17 (Accessed 3 March 2016). &lt;/div&gt;&lt;div class="oucontent-referenceitem"&gt;Stowe, M., Haefner, J. and Behling, R. (2010) ‘Required knowledge, skills and abilities from the healthcare clinical managers’ perspectives’, &lt;i&gt;Academy of Health Care Management Journal&lt;/i&gt;, vol. 6, no. 2, pp. 57–74.&lt;/div&gt;&lt;div class="oucontent-referenceitem"&gt;Sweden (official site) (2016) ‘Healthcare in Sweden’ [online]. Available at https://sweden.se/society/health-care-in-sweden (Accessed 17 August 2016).&lt;/div&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
    <item>
      <title>Acknowledgements</title>
      <link>https://www.open.edu/openlearn/health-sports-psychology/understanding-service-improvement-healthcare/content-section---acknowledgements</link>
      <pubDate>Wed, 14 Sep 2016 15:25:34 GMT</pubDate>
      <description>&lt;p&gt;This free course was written by Martin Robb.&lt;/p&gt;&lt;p&gt;Except for third party materials and otherwise stated (see &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/conditions"&gt;terms and conditions&lt;/a&gt;&lt;/span&gt;), this content is made available under a &lt;a class="oucontent-hyperlink" href="http://creativecommons.org/licenses/by-nc-sa/4.0/deed.en_GB"&gt;Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Licence&lt;/a&gt;.&lt;/p&gt;&lt;p&gt;The material acknowledged below is Proprietary and used under licence (not subject to Creative Commons Licence). Grateful acknowledgement is made to the following sources for permission to reproduce material in this free course: &lt;/p&gt;&lt;p&gt;Course Image: Copyright &amp;#xA9; Olesya Zhigula/123RF&lt;/p&gt;&lt;p&gt;Video: Activity 1: extract from The World in Three Minds: Socrates: Genius of the Ancient World. &amp;#xA9; BBC (2015) &lt;/p&gt;&lt;p&gt;Every effort has been made to contact copyright owners. If any have been inadvertently overlooked, the publishers will be pleased to make the necessary arrangements at the first opportunity.&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Don't miss out&lt;/b&gt;&lt;/p&gt;&lt;p&gt;If reading this text has inspired you to learn more, you may be interested in joining the millions of people who discover our free learning resources and qualifications by visiting The Open University – &lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/free-courses?utm_source=openlearn&amp;amp;utm_campaign=ol&amp;amp;utm_medium=ebook"&gt;www.open.edu/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;free-courses&lt;/a&gt;.&lt;/p&gt;</description>
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    <dc:title>Acknowledgements</dc:title><dc:identifier>K828_1</dc:identifier><dc:description>&lt;p&gt;This free course was written by Martin Robb.&lt;/p&gt;&lt;p&gt;Except for third party materials and otherwise stated (see &lt;span class="oucontent-linkwithtip"&gt;&lt;a class="oucontent-hyperlink" href="http://www.open.ac.uk/conditions"&gt;terms and conditions&lt;/a&gt;&lt;/span&gt;), this content is made available under a &lt;a class="oucontent-hyperlink" href="http://creativecommons.org/licenses/by-nc-sa/4.0/deed.en_GB"&gt;Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Licence&lt;/a&gt;.&lt;/p&gt;&lt;p&gt;The material acknowledged below is Proprietary and used under licence (not subject to Creative Commons Licence). Grateful acknowledgement is made to the following sources for permission to reproduce material in this free course: &lt;/p&gt;&lt;p&gt;Course Image: Copyright © Olesya Zhigula/123RF&lt;/p&gt;&lt;p&gt;Video: Activity 1: extract from The World in Three Minds: Socrates: Genius of the Ancient World. © BBC (2015) &lt;/p&gt;&lt;p&gt;Every effort has been made to contact copyright owners. If any have been inadvertently overlooked, the publishers will be pleased to make the necessary arrangements at the first opportunity.&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Don't miss out&lt;/b&gt;&lt;/p&gt;&lt;p&gt;If reading this text has inspired you to learn more, you may be interested in joining the millions of people who discover our free learning resources and qualifications by visiting The Open University – &lt;a class="oucontent-hyperlink" href="http://www.open.edu/openlearn/free-courses?utm_source=openlearn&amp;utm_campaign=ol&amp;utm_medium=ebook"&gt;www.open.edu/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;openlearn/&lt;span class="oucontent-hidespace"&gt; &lt;/span&gt;free-courses&lt;/a&gt;.&lt;/p&gt;</dc:description><dc:publisher>The Open University</dc:publisher><dc:creator>The Open University</dc:creator><dc:type>Course</dc:type><dc:format>text/html</dc:format><dc:language>en-GB</dc:language><dc:source>Understanding service improvement in healthcare - K828_1</dc:source><cc:license>Copyright © 2016 The Open University</cc:license></item>
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