1.12 The politics of representation

We turn now to consider Diana as an icon, as the subject of discourse. It could be said that Diana and the many words written about her form a discursive space (Gilbert et al., 1999; Silverstone, 1998). She is the rather enigmatic centre of many competing representations of royalty, femininity, democracy, the family, morality, celebrity, fashion, private versus public life which jostle with each other. Such a discursive space is a place of argument. To use another metaphor, it is an argumentative texture or a discursive fabric that brings together many different threads which can be combined and woven differently (Laclau, 1993).