‘Anti-gender’ politics create an atmosphere where visibility itself becomes risky. Queer, trans, and feminist people are portrayed as threats while being denied safety and legitimacy.
In Poland and Greece, participants described practising self-surveillance - the they avoid public affection or changing appearance to avoid harassment. In the words of Marachi:
You may have internalised a form of policing, ‘oh, I should wear this and not the other in case someone says something’, or ‘I should be careful in the street not to hold hands with my girlfriend’ (Greece Report, p. 9) |
This combination of exposure and erasure constitutes what scholars call ’dangerous hypervisibility’, a condition in which being seen becomes a form of vulnerability.

Finally, ‘anti-gender’ politics achieve power through quiet institutionalisation. When discrimination is no longer seen as an exception, exclusion becomes ordinary.
Examples include:
In Switzerland, one participant observed that even "when no controversy is happening, hostility remains – it has just become more socially accepted” (SWIINT07, p. 7).
Spain – Catalonia and the Basque Country |
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Participants described a sense of abandonment by institutions. Irantzu recalled:
My phone number, car’s licence and ID were on Twitter for three weeks […] not even my lawyer could get them to remove it. (Spain Report, p. 11) |
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For many, distrust of police is rooted in historical and political context. As Irantzu put it:
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Activists like Rosa, working in trans health services, stressed that community vigilance is essential because institutional guarantees are fragile.