A model of a Pamiri house at Khorog Museum

The video above shows a model of the traditional Pamiri house (also known as Chid) which are found throughout the Pamir region (eastern Tajikistan and northern Afghanistan). The five wooden pillars that support the roof are used to hold the names of the Mirthraist and Zoroastrian angels. Today, these pillars represent the five pillars of Islam as well as the five main family members of the Prophet Mohammad. During earthquake shaking, those inside move closer to one of the pillars, hold on to them and pray until shaking stops. While their response are not described in scientific terms, they are reasonable in the context of earthquake safety. According to many earthquake engineers, the pillars and beams make these houses much sturdier than other traditional store masonry buildings. The outward collapse of boundary walls during earthquake shaking protects those sheltering near the interior pillars. 

As shown above, culture is an influential element of vulnerability to natural hazards. Culture includes the social institutions, customs, and beliefs that people hold, as well as the characteristics that unite people. Examples include religious beliefs, traditional beliefs, values, livelihood choices, and settlement patterns.

Culture can also affect risk, by either increasing or reducing the vulnerability of individuals and communities, shaping the norms by which the acceptability of risk is defined, and influencing how people respond to and cope with disasters. As researchers, we are also part of and affected by culture, and this can shape the way in which we approach ideas or partnerships as hazard scientists. 

Through this module we explore these themes, and learn how to embed cultural understanding into disaster research.  

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