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...simple and can be used as a reply to the cost-effectiveness and humanitarian arguments. It goes as follows. In the long term, the project of restoring Notre-Dame will pay for itself. Through various economic factors, rebuilding Notre-Dame will bring in more income for France than it would cost to carry out. Therefore, it cannot fail to be a cost-effective way of spending...

...codes of the 50s, yet embracing the bewildering lack of boundaries that came with 60s hippie counterculture. Before the supposed sexual liberation of the 60s, ‘good girls’ didn’t, and ‘bad girls’ did. Joplin tested this dichotomy, not just in her sexuality, but through her music and the way she lived her life on the cusp of a regressive era and a youth...

...codes of segregation, civil rights activism had largely focused its attentions on the South, but as the 1960s progressed, it became increasingly apparent that discrimination was by no means restricted to that area. Although Black people were not subjected to formal segregation outside the South, northern cities were also beset with racial tensions. Black Americans across...