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...de-Christianisation of 1793–4 – as showing where such tolerance of ‘infidelity’ can lead. Significantly, though, his horror is not (unlike Burke’s) directed at the Revolution as such, but rather at this particular phase in its development. Indeed, in the footnote he implies that he does not see the Revolution itself as either a consequence or a cause of moral...

...de (1879?) The Imaginary Invalid (Le Malade Imaginaire), trans. Roscoe Mongan, London, James Cornish and Sons (first published 1673). Miller, A. (1998) Philosophy of Language, London, UCL Press. Pinker, S. (1994) The Language Instinct, London, Allen Lane. Schiffer, S.R. (1972) Meaning, Oxford, Clarendon Press. Schiffer, S.R. (1987) Remnants of Meaning, Cambridge, Mass.,...

...de Paul order in full habit, complete with cornette. All these cultural trends generated cultural products (maps, drawings, descriptions) which are, in themselves, evidence of socio-economic developments and power relations. After all, a person had to be very rich to acquire an estate of land and only the well-off had the money and time to purchase and read travel...

...de Renzi, chaplain at Millbank, and the Rev. Ambrose Sherwin, chaplain at Pentonville, after one year’s experience of cellular instruction. Although not directly involved in teaching the convicts, the chaplains supervised the schoolmasters and examined the prisoners every six months. As you read them, consider the following questions: What are the advantages of cellular...